📖WEB · 1 Chronicles 1:32
What does 1 Chronicles 1:32 mean?
"The sons of Keturah, Abraham’s concubine: she bore Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan."
— 1 Chronicles 1:32 (World English Bible)
Surrounding context
These are their generations: the firstborn of Ishmael, Nebaioth; then Kedar, Adbeel, Mibsam,
Mishma, Dumah, Massa, Hadad, Tema,
Jetur, Naphish, and Kedemah. These are the sons of Ishmael.
The sons of Keturah, Abraham’s concubine: she bore Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan: Sheba and Dedan.
The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the sons of Keturah.
Abraham became the father of Isaac. The sons of Isaac: Esau and Israel.
The sons of Esau: Eliphaz, Reuel, Jeush, Jalam, and Korah.
Explanation
1 Chronicles 1:32 is a simple genealogical record. It states that Abraham had a concubine named Keturah, and through her he fathered six sons: Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The verse then narrows in on one of those sons, Jokshan, and names his two sons, Sheba and Dedan. On the surface, this is nothing more than a list of names within a much longer genealogy, but like all biblical genealogies it serves a deliberate purpose within the larger story of Scripture.
The book of 1 Chronicles was likely written after the Babylonian exile, compiled by a writer (traditionally associated with Ezra or a circle of priestly scribes) for the Jewish community that had returned to the land. Its opening nine chapters consist almost entirely of genealogies, beginning with Adam and tracing the line of humanity down through Israel's tribes. The purpose was to help a scattered and displaced people reconnect with their identity, their history, and their covenant relationship with God after the trauma of exile. By starting all the way back at Adam, then Noah, then Abraham, the Chronicler shows that the returning exiles are part of a much larger story that God has been writing since creation. This particular verse draws directly from Genesis 25:1-4, where Keturah and her descendants are first introduced, showing that the Chronicler is carefully preserving earlier Scripture rather than inventing new material.
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