📖WEB · 1 Chronicles 24:20

What does 1 Chronicles 24:20 mean?

"Of the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah."

— 1 Chronicles 24:20 (World English Bible)

Surrounding context

17

the twenty-first to Jachin, the twenty-second to Gamul,

18

the twenty-third to Delaiah, and the twenty-fourth to Maaziah.

19

This was their ordering in their service, to come into Yahweh’s house according to the ordinance given to them by Aaron their father, as Yahweh, the God of Israel, had commanded him.

20

Of the rest of the sons of Levi: of the sons of Amram, Shubael; of the sons of Shubael, Jehdeiah.

21

Of Rehabiah: of the sons of Rehabiah, Isshiah the chief.

22

Of the Izharites, Shelomoth; of the sons of Shelomoth, Jahath.

23

The sons of Hebron: Jeriah, Amariah the second, Jahaziel the third, and Jekameam the fourth.

Explanation

1 Chronicles 24:20 is a brief genealogical notice that continues a list of Levite family lines. In plain language, it simply says that among "the rest of the sons of Levi" — meaning Levite descendants not already covered in the immediately preceding priestly divisions — there was a line descending from Amram: Shubael was of the sons of Amram, and Jehdeiah was of the sons of Shubael. It is essentially a family register, naming who came from whom within this branch of the Levite tribe.

The context is 1 Chronicles 23–26, where David, near the end of his reign, organizes the Levites and priests for the service of the temple that Solomon would build. Chapter 24 specifically divides the priestly descendants of Aaron into twenty-four courses (verses 1–19), and then, starting at verse 20, the Chronicler adds a supplementary list of other Levitical family heads — descendants of Levi through lines like Amram, Izhar, Hebron, and Uzziel — who were assigned various duties in temple service, such as guarding, administration, and treasury work (as detailed further in chapters 25–26). This particular Amram is likely a later descendant bearing the name of the famous Amram, father of Moses and Aaron, showing that his family line continued and was still functioning within Israel's religious structure centuries later.

Theologically, the verse reflects

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