📖WEB · 1 Corinthians 1:20

What does 1 Corinthians 1:20 mean?

"Where is the wise? Where is the scribe? Where is the lawyer of this world? Hasn’t God made foolish the wisdom of this world?"

— 1 Corinthians 1:20 (World English Bible)

Surrounding context

17

For Christ sent me not to baptize, but to preach the Good News—not in wisdom of words, so that the cross of Christ wouldn’t be made void.

18

For the word of the cross is foolishness to those who are dying, but to us who are saved it is the power of God.

19

For it is written, “I will destroy the wisdom of the wise, I will bring the discernment of the discerning to nothing.”

20

Where is the wise? Where is the scribe? Where is the lawyer of this world? Hasn’t God made foolish the wisdom of this world?

21

For seeing that in the wisdom of God, the world through its wisdom didn’t know God, it was God’s good pleasure through the foolishness of the preaching to save those who believe.

22

For Jews ask for signs, Greeks seek after wisdom,

23

but we preach Christ crucified; a stumbling block to Jews, and foolishness to Greeks,

Explanation

1 Corinthians 1:20 asks a series of rhetorical questions: Where is the wise person? Where is the scribe? Where is the debater or philosopher of this age? Paul is essentially declaring that human wisdom, in all its forms, has been shown up as inadequate. The "wise," the "scribe," and the "debater" represent three respected categories of intellectual authority in the ancient world—the philosopher who reasons about truth, the scholar or teacher of sacred texts, and the skilled arguer or rhetorician. Paul asks where they are now, implying that in light of what God has done, their supposed authority has been exposed as empty or insufficient.

The context is Paul's letter to the church in Corinth, a city known for its love of rhetoric, philosophy, and status-seeking through eloquence. The Corinthian believers were tempted to evaluate the gospel and its messengers by these worldly standards—prizing polished speech and impressive credentials. Paul opens the letter by addressing divisions in the church and then pivots, starting in verse 18, to contrast "the word of the cross," which seems foolish to those perishing, with the power of God at work in those being saved. Verse 20 continues this argument by pointing out that the cross—God's chosen means of salvation—confounds every human system of wisdom, whether Greek philosophy or Jewish scribal learning (both groups Paul has specifically in mind, since he mentions Jews seeking signs and Greeks seeking wisdom in verse 22).

Theologically, the verse teaches

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