📖WEB · 1 Peter 5:13

What does 1 Peter 5:13 mean?

"She who is in Babylon, chosen together with you, greets you; and so does Mark, my son."

— 1 Peter 5:13 (World English Bible)

Surrounding context

10

But may the God of all grace, who called you to his eternal glory by Christ Jesus, after you have suffered a little while, perfect, establish, strengthen, and settle you.

11

To him be the glory and the power forever and ever. Amen.

12

Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting, and testifying that this is the true grace of God in which you stand.

13

She who is in Babylon, chosen together with you, greets you; and so does Mark, my son.

14

Greet one another with a kiss of love. Peace be to you all who are in Christ Jesus. Amen.

Explanation

1 Peter 5:13 comes near the very end of Peter's letter, in the section where he passes along final greetings, much as Paul often does at the close of his epistles. In plain language, Peter is saying that a fellow believer (or the church) located "in Babylon" sends greetings to the recipients of the letter, and that Mark, whom Peter calls "my son," sends greetings as well. It's a brief, personal note, but it carries real historical and theological weight.

The phrase "she who is in Babylon" has been understood in two main ways. Many interpreters take "she" as a reference to the local church in that location—churches are often spoken of in feminine terms in the New Testament (as a bride, a chosen lady, etc.), so this would mean "the church that is in Babylon greets you." Others have taken it more literally as referring to an individual woman, perhaps Peter's wife, since 1 Corinthians 9:5 mentions that Peter traveled with a believing wife. The majority of scholars favor the church reading, since Peter's letter as a whole is addressed corporately to scattered Christian communities (1 Peter 1:1), and it would fit the pattern of one church sending greetings to others.

As for "Babylon" itself, this is significant. Most scholars believe this is a coded or symbolic reference to Rome, not the literal ancient city of Babylon in Mesopotamia, which by this time was largely abandoned and not a center of Jewish or Christian population. Early Christian and Jewish writers frequently used "Babylon" as a symbolic

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