💫WEB · John 10:14

What does John 10:14 mean?

"I am the good shepherd. I know my own, and I’m known by my own;"

— John 10:14 (World English Bible)

Surrounding context

11

I am the good shepherd. The good shepherd lays down his life for the sheep.

12

He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them.

13

The hired hand flees because he is a hired hand, and doesn’t care for the sheep.

14

I am the good shepherd. I know my own, and I’m known by my own;

15

even as the Father knows me, and I know the Father. I lay down my life for the sheep.

16

I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

17

Therefore the Father loves me, because I lay down my life, that I may take it again.

Explanation

John 10:14 records Jesus declaring, "I am the good shepherd. I know my own, and I'm known by my own." In plain language, Jesus is describing himself using the image of a shepherd who genuinely cares for his sheep, as opposed to a hired hand who has no real investment in them. The key point is relationship: Jesus says he knows his own people intimately, and they, in turn, know him. This is not a vague or distant acquaintance but a close, personal bond built on trust and familiarity, much like the relationship between a shepherd who has spent years with his flock and the sheep who recognize his voice and follow him without fear.

The context is important for understanding the force of this statement. Jesus speaks these words in Jerusalem, likely during the Feast of Dedication, in the midst of ongoing conflict with Jewish religious leaders who had just expelled a man born blind for testifying about Jesus (John 9). In John 10, Jesus contrasts himself with these leaders, whom he implicitly portrays as thieves, robbers, and hired hands who do not truly care for the people entrusted to them. The shepherd imagery would have been deeply familiar to Jesus' original audience, since shepherding was a common occupation in the ancient Near East, and the Hebrew Scriptures frequently depict God as the shepherd of Israel (Psalm 23, Ezekiel 34) and condemn corrupt leaders as false shepherds who exploit and neglect the flock. By calling himself "the good shepherd," Jesus is placing himself in the role

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