⭐WEB · Matthew 5:39
What does Matthew 5:39 mean?
"But I tell you, don’t resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also."
— Matthew 5:39 (World English Bible)
Surrounding context
Neither shall you swear by your head, for you can’t make one hair white or black.
But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the evil one.
“You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’
But I tell you, don’t resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also.
If anyone sues you to take away your coat, let him have your cloak also.
Whoever compels you to go one mile, go with him two.
Give to him who asks you, and don’t turn away him who desires to borrow from you.
Explanation
Matthew 5:39 comes in the middle of the Sermon on the Mount, where Jesus is teaching his disciples a radically different way of relating to those who wrong them. In plain language, the verse says that when someone does you harm or insults you, you should not retaliate or fight back in kind, but should instead be willing to absorb further mistreatment rather than escalate the conflict. The specific image—being struck on the right cheek—would most naturally happen from a backhanded slap by a right-handed person, which in that culture was not so much a violent assault as a gesture of insult and humiliation, the kind of thing a social superior might do to someone considered beneath them. Jesus says that rather than responding with anger, retaliation, or even legally permitted repayment in kind, his followers should offer the other cheek as well.
The context is crucial. Jesus has just quoted the Old Testament principle of "an eye for an eye and a tooth for a tooth" (Matthew 5:38), which comes from passages like Exodus 21:24 and Leviticus 24:20. That law was originally given to limit revenge, not encourage it—it restrained people from disproportionate retaliation by ensuring punishment matched the offense, rather than escalating into blood feuds. Jesus is speaking to Jewish disciples familiar with this law, and he takes its principle further, moving from limiting revenge to eliminating personal revenge altogether. This is part of a series of "You have heard... but I say to you" statements in which Jesus deepens and intensifies the moral demands of the Law,
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