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What does Matthew 5:4 mean?

"Blessed are those who mourn, for they shall be comforted."

— Matthew 5:4 (World English Bible)

Surrounding context

1

Seeing the multitudes, he went up onto the mountain. When he had sat down, his disciples came to him.

2

He opened his mouth and taught them, saying,

3

“Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.

4

Blessed are those who mourn, for they shall be comforted.

5

Blessed are the gentle, for they shall inherit the earth.

6

Blessed are those who hunger and thirst after righteousness, for they shall be filled.

7

Blessed are the merciful, for they shall obtain mercy.

Explanation

Matthew 5:4 is the second of the Beatitudes, the series of blessings with which Jesus opens the Sermon on the Mount. In plain language, Jesus is saying that people who grieve or sorrow are in a genuinely blessed or fortunate position, because God himself will comfort them. This sounds paradoxical on the surface—mourning is normally associated with loss, pain, and misfortune, not blessing—but Jesus is overturning ordinary human expectations about what makes a life good or favored by God.

The Sermon on the Mount was delivered by Jesus early in his public ministry to his disciples and the surrounding crowds, as recorded by Matthew, a Jewish tax collector turned apostle writing primarily for a Jewish-Christian audience. Matthew frames Jesus as the authoritative teacher who reveals the true character of God's kingdom, often in ways that reverse the values of the surrounding culture. The Beatitudes as a whole describe the kind of people who belong to God's kingdom—the poor in spirit, the meek, the merciful, the persecuted—and mourning fits naturally into this list of conditions the world does not typically celebrate. The language echoes Isaiah 61:2-3, where God promises to comfort those who mourn in Zion, so Jesus's original Jewish hearers would likely have heard an allusion to God's promised restoration and consolation of his people.

Theologically, this verse teaches that God is attentive to human sorrow and actively responds to it, rather than being distant or indifferent

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