🎵WEB · Psalms 119:108
What does Psalms 119:108 mean?
"Accept, I beg you, the willing offerings of my mouth. Yahweh, teach me your ordinances."
— Psalms 119:108 (World English Bible)
Surrounding context
Your word is a lamp to my feet, and a light for my path.
I have sworn, and have confirmed it, that I will obey your righteous ordinances.
I am afflicted very much. Revive me, Yahweh, according to your word.
Accept, I beg you, the willing offerings of my mouth. Yahweh, teach me your ordinances.
My soul is continually in my hand, yet I won’t forget your law.
The wicked have laid a snare for me, yet I haven’t gone astray from your precepts.
I have taken your testimonies as a heritage forever, for they are the joy of my heart.
Explanation
Psalm 119:108 is a brief but rich prayer within the longest chapter of the Bible, an extended meditation on the beauty and value of God's law, word, and ways. In plain language, the psalmist is asking God to receive his prayers and praises—called here "willing offerings of my mouth"—as an acceptable gift, and then follows this with a request to be taught God's ordinances, that is, God's laws, statutes, and just decrees.
The verse comes from Psalm 119, traditionally attributed to David or another devout Israelite, though the author is not named in the text itself. The psalm is an acrostic, structured around the Hebrew alphabet, with each stanza dedicated to a different letter and each verse within that stanza beginning with that letter. This particular verse falls in the "Nun" section (verses 105–112), a portion that emphasizes God's word as a guide and light amid affliction and danger (see verse 105: "Your word is a lamp to my feet, and a light for my path"). The broader context shows a worshiper who is suffering, perhaps facing persecution or temptation, yet clinging to Scripture as his source of stability and hope.
Theologically, this verse combines two important acts of devotion: worship and learning. The phrase "willing offerings of my mouth" evokes the language of Israelite sacrificial worship, particularly freewill offerings (as described in passages like Leviticus 7 and Numbers 15), which were voluntary gifts given out of gratitude and devotion, not out of obligation. Here, the psalmist re
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